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ORANGUTAN RESEARCH

Scientists at Great Ape Trust are exploring the abilities of orangutans to use symbols and syntax to express their thoughts. The orangutans are learning to use a symbol-based language that is presented on a computer monitor. The monitor screen has large "buttons" that are big enough for orangutan fingers. 

The dictionary available on the monitor contains about 70 symbols. All symbols are abstract and have no visual relation to what they represent. There are seven categories of symbols, each containing ten individual symbols. The categories are: foods, non-food objects, proper names of people, proper names of orangutans, verbs, adjectives and arabic numbers.

Each category of symbols has its own specific exterior shape. For example, a rectangle alone means "food" and a circle alone means "non-food object." Individually, the interior components of each symbol are meaningless. It's the arrangement within the exterior shape that gives each symbol a specific meaning. In addition to the major categories, there are symbols that mean "send," "clear," "yes/good," and "no/wrong." The dictionary can be expanded as the orangutans learn more symbols.

The orangutans participate in this project on a voluntary basis. The animals are never coerced into working by being deprived of food, companionship, play time or anything else.

Cognition: mirror Self-Recognition

Mirror self-recognition (MSR) has been a controversial topic in the field of comparative psychology since it was first reported by Gordon Gallup in 1970. He provided behavioral evidence that chimpanzees were able to understand the nature of their mirror image, meaning that they recognized themselves in the mirror. Consider the phenomenon. A mirror image is a two-dimensional representation of the world, just like a picture or a photograph. However, unlike a still image, it is dynamic and mimics the behavior of the viewer. A chimpanzee who demonstrates MSR must understand that the mirror image is an actual representation in both time and space, and also, that it is not simply another chimpanzee looking back at her. It is, in fact, herself. But what does it imply? Are the mental abilities that allow MSR associated with other, more sophisticated, cognitive skills? To answer that question, a more detailed consideration of MSR is necessary.

You may read this entire article by Great Ape Trust’s Dr. Rob Shumaker and Dr. Karyl Swartz in Encyclopedia of Animal Behavior, edited by Dr. Marc Bekoff and published by Greenwood Press. Read more.

PUBLISHED ARTICLES
» Cognition: Mirror Self-Recognition
» When Traditional Methodologies Fail: Cognitive Studies of Great Apes
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